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Why Christmas is Dec. 25 this year

December 14th, 2014 Posted in Catechetical Corner Tags: , ,

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The early church didn’t pick the date to replace a Roman pagan holiday

 

By promulgation of an urban legend, many people in the 1980s believed that “Mikey,” the little kid from the Life cereal commercials, died from eating and mixing Pop-Rocks candy with a Pepsi, causing his stomach to explode. Many people, even today, believe that Elvis Presley is still alive and that Paul McCartney is really dead (replaced by a look-alike).

None of these claims are true (except maybe the Elvis one). And just like these nagging urban legends, there is a tale told about the origin of Christmas being on December 25, which is repeated so often that it has come to be taken as, dare I say, the Gospel truth. But it isn’t. Read more »

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A whole lotta Luke: Evangelist was not only a Gospel author, but patron saint, friend of St. Paul

October 19th, 2014 Posted in Catechetical Corner Tags:

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In the 1970s, Luke Skywalker came onto the screen for the first time in the epic science fiction film, “Star Wars.” Battling bad guys in the Star Wars franchise, we ultimately find out that Luke’s foe Darth Vader was actually his father, and his “objet d’amour,” Princess Leia, was actually his sister. This Luke had quite a family.

Then, in the 1980s, the world was captivated – for a brief but mind-numbing period – by two characters on the TV soap opera “General Hospital.” They were Luke and Laura, an unlikely pair who were at the heart of a saga that involved betrayal, a fake drowning death and a plan to send the world into a second ice-age. This, of course, ended in a wedding episode watched by millions. This Luke became a soap opera legend. Read more »

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The church sings ‘Along comes Mary’

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“And then along comes Mary, and does she want to set them free, and let them see reality.” In 1966, these words were sung by the groovy band The Association, in its huge chart hit, “Along Comes Mary.”

Each Sept. 8, the church, in universal praise, sings its version of “Along Comes Mary” as it celebrates the birth of the Blessed Virgin Mary. Read more »

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Get me to the nave on time!

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By Father James Lentini

 

My favorite game show of all time was the long-running “Pyramid.” When I was a kid the show started out as the “$10,000 Pyramid” in the early 1970s, but by the late 1980s and early 1990s it had become the “$100,000 Pyramid.” Ah, the ravages of inflation.

As a kid growing up in New York City, I had the benefit of being able to see many episodes of the “Pyramid” filmed live at the ABC Theatre on 58th Street. It was a great experience; you got to see the behind the scenes preparations, watch an exciting big money game and meet celebrities.

Now, all the excitement on the Pyramid came in its end game when a victorious celebrity and contestant would enter “The Winner’s Circle” and face the big pyramid. On that big pyramid “categories” would appear successively, and with a 60-second clock tick-tick-ticking away, one player would have to give a list of things that fit into that category to have the other person guess the category. If you got all six categories in 60-seconds you won the big money.

Categories were items like “Names of state capitals,” “Things that bounce,” “Parts of a car,” “Things you reconsider,” etc. It was much harder than it sounds. Well, in honor of my favorite game show, I will spend this column listing “Parts of a church.” Now, as to whether a contestant would have won the prize with words like “narthex,” “nave,” “sacristy,” “ambry,” and “clerestory,” we will never know. But just in case you wind up in “The Winner’s Circle” and these clues are given … I want you to have a chance at the $100,000 (you can split the money with me. I mean, with my parish). Read more »

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Kings crowned with halos: Earthly power did not keep these monarchs from staying true to their faith

June 29th, 2014 Posted in Catechetical Corner Tags:

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“Trailers for sale or rent / rooms to let, 50 cents. / No phone, no pool, no pets / I ain’t got no cigarettes / ah, but, two hours of pushin’ broom / buys an eight-by-twelve four-bit room /  I’m a man of means by no means / King of the road.”

In 1964, singer Roger Miller hit No. 4 on the pop music charts with this memorable slow-moving country ditty. Though long gone, the memory of that song lingers in the back of my head — it’s stored back there along “King Creole” (Elvis Presley), “King Tut” (Steve Martin), “King of Pain” (the Police) and “Rain King” (Counting Crows).

But as memorable as these King-songs are, I wonder if they will stand the test of time like many of our Catholic kings who became saints. This column is written about several famous Catholic kings who lived lives worthy of heaven. Read more »

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Heresy! Church has condemned false teachings for centuries but they still crop up

June 20th, 2014 Posted in Catechetical Corner

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In 1973, the American League in Major League Baseball adopted rule 6.10, called the “designated hitter rule.” This rule allows a hitter to take the place of the pitcher in the batting line up. Thus, in the American League, the pitchers never have to step up to plate. This rule change put a fundamental change on the game of baseball. A principal of the game prior to this change was that every player had to go to bat and face the other team, including the pitcher. That was the game: Everyone on both sides got to play offense at the plate and swing that bat and hit the ball. So, when this rule went into effect the cry of baseball purists went out: “Heresy! This is wrong!” The cry was heard by the National League, which did not adopt this rule, as it was deemed (as I, too, deem it) a heresy.

The church at times has to cry out “heresy” when a false teaching that denies truth or some tenet of the faith is annunciated. But when we speak of heresy, many people think of early times in church history, when heresy was a problem; they usually don’t think of today. But that’s not quite right. You see, heresies are, unfortunately, still alive and well in our world today. Many of these heresies are rehashes of old ones, but remain false teachings that lead us away from Christ and his church, and salvation.

I want to present four heresies that the church has dealt with in the recent or distant past and show the 21st century face of these heresies as they rear their heads in our world today. The four heresies covered will be: Indifferentism, Arianism, Relativism and Gnosticism.

 

• Indifferentism: It does matter

This is a heresy that is prevalent in today’s world. It’s often reinforced by the media. Indifferentism puts forth the idea that one religion is just the same as another. First dubbed “indifferentism” by Pope Gregory XVI in 1832, it is a false teaching.

The Catechism of the Catholic Church states:  “For it is through Christ’s Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained” (CCC 816).

In this same regard, a document titled “Dominus Iesus,” written in 2000 by the Congregation for the Doctrine of the Faith, and approved by Pope John Paul II, states, it “would be contrary to the faith to consider the church as one way of salvation alongside those constituted by the other religions.”

This, of course doesn’t mean that non-Catholics or non-Christian don’t have access to the means of salvation, but it does mean that those means of salvation find their fullness in the church, and, ultimately, through Christ.

Why do folks say, “One religion is the same as another”? Simple: Because many people think that a religion is some sort of community organization, that is, a group that does nice things for other people. They don’t see religion as being the practice of belief, but just something people join like the 4H Club or Rotary.

Pope Francis rails against this, saying that all too often people view the church as some “compassionate NGO” (non-governmental organization). In fact, religion is the practice of one’s belief. Our belief is that the fullness of the truth subsists in the Catholic Church and that the church possesses the fullness of the means of salvation. As Catholics we believe this; we are not indifferent. Thus, another religion can’t make these claims. The Catholic faith that we believe and hold true is certain and distinct from any other faith: Thus, one religion (Catholic) is not just like another religion.

 

• Arianism: Creature features

Arius was a 2nd and 3rd century priest who held that Jesus Christ was merely a creature created by God, just as we are, that he was not divine, but human. He asserted that the Son (Jesus Christ) was the first and greatest creature, but a creature nonetheless. He said that the Son of God was created, not begotten, by the Father and was created in time (our time) and not eternal. He saw Jesus basically as a man who was good moral teacher with a special role imputed to him by God at his baptism.

This false teaching, given the name Arianism after its founder, was condemned at the Council of Nicea, which asserted that God the Son, the second person of the blessed Trinity, was incarnate (came in the flesh) and was fully divine and fully human in his nature, divine in his person, and consubstantial (of the same substance) of the Father.

But you may ask, where do we see Arianism today? This was killed off in the 4-5th centuries, right? In a religious realm, the Jehovah’s Witness today still carry this view forward, holding that Christ is a created being; specifically that he is St. Michael the Archangel. But more damaging to the faithful however, is the cultural gazing upon Jesus as a “good guy” or a “great role model.” People that say, “Oh, Jesus didn’t mean to create a church or religion, he just wanted to help people.”

Egads! The people of this world were not an Eagle Scout project for Christ. He was not some role model, or some good guy. When folks speak of Christ merely in terms like that, they diminish him by faint praise. Christ was and is God in the flesh, the Son of God, the Lord, the redeemer, the savior of the world. To say less than that of him, to reduce him to a mere role model is to fall into Arianism.

 

• Relativism: Visit from the relatives

The first time I got a dose of relativism was in seminary, when a classmate of mine, during a lecture on “truth,” said to the instructor: “Yeah, but what is truth for you, isn’t necessarily truth for me; don’t we each have our own truth?” He was of course rightly reproved for the comment for its illogic.

This nice sounding, free-to-be-you-and-me claptrap — “we each have our own truth” — is in the air these days. The idea that truth is malleable, or that each man has his own truth sounds great to our hyper-individualistic society. But this, too, is heresy. It is relativism. As Pope Benedict XVI once said, “A dictatorship of relativism is being formed; one that recognizes nothing as definitive and that has as its measure only the self and its desires.”

In relativism, good and bad, right or wrong, truth or lie, have no objective meaning. Everything becomes subjective, based on the view of each person, and thus in our world today we could have 7,000,000,000 truths or, better put, no truth at all.

By extension, (and contradicting Christ’s words in John 14:6, “I am the… Truth”) there is no God of truth in a world of relativism because in that world all points of view are equally valid, and that all truth is relative to the individual (and not to God). Secular humanism, which makes man the ultimate arbiter of truth, would be a commonly seen example of relativism in our world today.

 

• Gnosticism: I’ve got a secret

Gnosticism, a wide-ranging heresy that took many forms, was once quite de rigueur. It spoke to a secret knowledge (or “gnosis”) that was necessary for salvation, and was only available to an elite few. It saw man as “sparks of the divine” that were dropped into physical bodies causing him to fall into sin. Salvation, the gnostics would say, would be by coming to self-knowledge, that they don’t belong to physical realm and must escape it.

In the 11-12th century, the Albigensian heresy brought Gnosticism back into vogue; lamenting physicality so much that they decried marriage and promoted suicide.

So where does Gnosticism exist today? It crops up constantly, and one of the latest forms of it is something called “conscious evolution.” This is the belief that mankind now has developed the ability to choose how our species will exist in the future. It asserts that man is the edge of an ongoing evolution of the universe and that he controls the change (not God). This sounds either groovy or goofy depending on one’s views, but basically it takes Christ out of the equation of man’s redemption.

Recently the head of the church’s Congregation for the Doctrine of the Faith, Cardinal Gerhard Müeller, took direct aim at this teaching saying: “The futuristic ideas advanced by the proponents of conscious evolution are not actually new. The gnostic tradition is filled with similar affirmations and we have seen again and again in the history of the church the tragic results of partaking of this bitter fruit.”  This false teaching is based on secret knowledge, that is, a teaching known only by some, and not part of God’s public revelation to us.

Pope Francis asserted, “Heresies are this: trying to understand with our minds and with only our personal light who Jesus is.”

Heresies are always bound up and put forth by a person or group trying to supplant church teaching with their own. Because of this heresies have been around since the earliest days of the church. As members of the faith, we need to steer clear of these false teachings. We do that through prayer, reflection and listening to the voice of Christ and his church.

Father Lentini is pastor of Holy Cross Church in Dover and Immaculate Conception Church in Marydel, Md.

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Easter’s sequels: Holy days after Easter celebration stem from church’s ‘classic’ feast

June 19th, 2014 Posted in Catechetical Corner

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Remember the movie “The Godfather”? “Jaws”? “Star Wars”? “Superman”? “The Exorcist”? These 1970s films provided not only “boffo” box office results but they also gave us the common practice of movie sequels. So when you see “Friday the 13th – Part 53,” you know what decade to thank for creating the idea.

Now, there had been sequels to movies in the past, but that practice was spotty at best. More common than “sequels,” some early movies spawned “series.” What series?

• The 1940s entertained us with the Bob Hope and Bing Crosby’s “Road picture” series;

•l The 1950s gave us the “Francis the Talking Mule” series;

• The 1960s yielded the God-forsaken series of “Gidget” movies; and the 1980s dropped on us the awful “Ernest” movies. Read more »

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Why ‘40’ days in Lent? — Forty carries a sense of getting things accomplished in Scripture

March 7th, 2014 Posted in Catechetical Corner Tags: , , ,

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There are many numbers that stick in our head, and indeed in the idioms of our language and culture. From TV, we remember Agents 86 and 99 on “Get Smart.” Likewise there was “77 Sunset Strip,” “90210,” “60 Minutes,” “30 Rock,” and “The $64,000 Question.”

In music, there are Paul Simon’s “50 Ways to Leave Your Lover,” John Lennon’s “#9 Dream,” Question Mark and the Mysterians’ “96 Tears.” We know what the IRS’ 1040 is during tax season; we gamble on a 50/50 raffle; we grab a Slurpee at the 7-Eleven. Read more »

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Rekindle Your Spiritual Intimacy

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St. Francis de Sales, patron saint of the Diocese of Wilmington, offers a unique spirituality for couples and families to embrace. Based on love and the Gospel message, Salesian spirituality provides a simple way of reconciling the conflicting demands of home, family, career, church and community.

St. Francis de Sales reminds us we are all called to holiness in the ordinary circumstances of our daily lives. He describes the devout life as “relational,” meaning it is  living out our relationships in love that one lives the devout life.  Read more »

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Amazing stories of men and women of faith for the new year

January 11th, 2014 Posted in Catechetical Corner

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Here we are in the New Year and the month of January hosts a cornucopia of wonderful saints, some of whom are among my favorites. These saints run the gamut from a reclusive monastic to an outgoing minister to young people. Without further ado, I present to you some of the very intriguing saints of January:

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